From How Fascism Works (Jason Stanley, 2020) pp183-5
The pull of fascist politics is powerful. It simplifies human existence, gives us an object, a “them” whose supposed laziness highlights our own virtue and discipline, encourages us to identify with a forceful leader who helps us make sense of the world, whose bluntness regarding the “undeserving” people in the world is refreshing. If democracy looks like a successful business, if the CEO is tough-talking and cares little for democratic institutions, even denigrates them, so much the better. Fascist politics preys on the human frailty that makes our own suffering seem bearable if we know that those we look down upon are being made to suffer more.
Navigating the tensions created by living in a state with a democratic sphere of governance, a nondemocratic hierarchical economic sphere, and a rich, complex civil society replete with organizations, associations, and community groups adhering to multiple visions of a good life can be frustrating. Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live.
For example, we can reduce our public engagement to consumption, viewing our labor as whatever we need do to enter the consumer marketplace with money in our pockets, tree to choose our widgets, to shape an identity based upon consumption.
Or we can go global and expand our understanding of “us” by wandering the world and appreciating its cultures and wonders, considering both the people living in the refugee camps of the world and the residents of small towns in Iowa to be our neighbors, while maintaining a connection with our own local traditions and duties.
But this engaging vision of the self moving through time and cultures is deeply problematic under conditions of stark economic inequality. It requires profound experiences with differences of all sorts. It may require an education that is generous, wise, committed to secular science and poetic truth. When in the United States it can take an entire family income to pay for a year at a good university for one child, we must ask, who of us ends up becoming members of such a successful and broad-minded citizenry? When universities are as expensive as they are in the United States, their generous liberal visions are easy targets for fascist demagoguery. Under conditions of stark economic inequality, when the benefits of liberal education, and the exposure to diverse cultures and norms, are available only to the wealthy few, liberal tolerance can be smoothly represented as elite privilege. Stark economic inequality creates conditions richly conducive to fascist demagoguery. It is fantasy to think that liberal democratic norms can flourish under such conditions.
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